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If you pay much attention to the mainstream media, you’ve likely heard the phrase “energy transition” thrown around, which alludes to an ongoing global effort to transition away from fossil fuels and move toward so-called “green” energy sources1. As much airtime as this catch-phrase gets, the data reveals a more complex reality about our progress2.

What if the most revolutionary act in today’s world is simply being a good neighbor? In a time when roughly 75% of Americans with a high school education or less report that they seldom or never attend local community events or meetings1, the simple act of positive contribution might be our most powerful untapped resource.

When I look back on my life, I’ve made countless mistakes, some more costly than others. One theme I’ve noticed is that in my younger years—my 20s and early 30s—I let my ego grow a little too large. This post serves as a letter to my younger self, containing reflections I wish I had internalized sooner.

In a world of constant change and uncertainty, the metaphors of fluidity and rigidity offer powerful lenses for understanding systems, structures, and human behavior. This exploration goes beyond physical properties to reveal how these opposing approaches shape our response to challenges, determine system resilience, and ultimately influence our success in navigating life’s complexities. From physics to finance, from engineering to personal adaptation, the tension between flowing with change and resisting it defines our reality in profound ways.

There’s a trope in New York City that you can identify tourists from their propensity to walk around staring up at the tall buildings. This isn’t necessarily meant to be interpreted literally, but rather it’s more about the fact that the tourists are fully present—taken aback by everything to look at, much of which is in the upward direction depending on where you are in the city.

When someone asks me, “s’whattaya do?”, I have a difficult time providing a straight answer. These days, I suppose any of these would be acceptable answers: Software Artisan Philosopher Amateur Blogger Author Investor Entrepreneur Human With Two Dogs Computer Person Techie Nerd Former Lyft Driver Autodidact Potato Farmer People often get too attached to job titles and labels, but in truth, you can put whatever you want on your résumé and there’s nothing anyone can do to stop you. (They could verify your employment history or other facts, but you are free to identify with whichever profession you choose.)

Most of us experience life through the lens of social expectations—the generally accepted norms and implicit guidelines about appropriate behavior in various contexts. These expectations create an interesting intersection between societal ideals and our lived experience. While many aspire to authentic self-expression, maintaining complete authenticity presents genuine challenges in a world that often incentivizes strategic self-presentation. Professional networking platforms exemplify this dynamic, creating environments where career advancement naturally encourages highlighting accomplishments and capabilities in ways that may sometimes diverge from more nuanced self-perception.

Humans have accomplished remarkable things throughout our history. Yet today, despite these achievements, we appear to be backsliding while the world burns. We face enormous challenges with little evidence of meaningful progress beyond political and corporate greenwashing campaigns designed to keep consumption—“business as usual”—humming along. Van Gogh’s Starry Night

When examining human behavior, you can usually answer the “why?” behind most phenomena by analyzing incentives. This principle applies universally—from economics to politics, where elected officials often prioritize certain interests over broader constituent needs. There’s a reason the phrase “follow the money” has become ubiquitous. Many people skip the step of examining incentive structures, then express confusion when others act in ways that seem counterintuitive. Yet once you look at the underlying incentives, motivations typically become clear. Most of the dysfunction we see in modern capitalism can be traced to poorly designed incentive systems.

I’m learning to get better at being bored. There have been times when I actively avoided boredom, in particular in my childhood I thought of boredom as a bad thing. I still tend to fill free time with “activities” more than I should. My go-to boredom fillers include reading, writing, taking walks, watching TV or movies (as much as I hate to admit it), and occasionally a video game (which, unlike TV, requires some degree of active participation).