Kill Your Ego
Table of Contents
Reflecting on the landscape of my past mistakes, I’ve noticed a consistent pattern: moments when my ego seized the controls and steered me off course. The abstract concept of “staying humble” sounds straightforward until we’re faced with real-world situations that challenge our self-image. Only when something valuable slips away do we fully grasp what humility might have preserved.
The territory between healthy self-confidence and unchecked ego is marked by an almost invisible boundary. On one side lies appropriate self-respect; cross too far in the other direction, and you’ll find yourself surrendering dignity and becoming a passive recipient of others’ demands. Most troubling is how rarely we recognize when we’ve wandered across this crucial line until consequences have already unfolded.
How Ego Operates in Daily Life #
Your ego operates like subtle software running in the background of your consciousness, influencing decisions in surprisingly diverse contexts. It shapes how you respond to the cashier who makes a minor error, how gracefully you receive constructive feedback on your work, or how you process unexpected rejection. The complexity deepens when ego masquerades as other qualities—sometimes disguising itself as healthy ambition, other times as necessary confidence, making it all the more challenging to identify when it’s actually driving your behavior.
True wisdom reveals itself in the discernment between when to hold your ground and when to yield. Unless your physical safety is threatened, the path of release often leads to greater wellbeing. Consider this: would you rather clutch tightly to being “right” while sacrificing your peace, or release the need to win while preserving your happiness? The validation of winning an argument offers fleeting satisfaction compared to the sustained contentment of harmonious relationships.
The Science of Ego and Decision-Making #
Life has taught me that leaning toward humility carries far less risk than veering toward arrogance. Beyond safety, there’s a surprising efficiency to humility—kindness requires less emotional energy than hostility, patience demands fewer resources than impatience. These aren’t just moral choices but practical optimizations for living well.
Taming the ego is not easy, but there are some strategies that can help. One neat trick is to make sure you’re getting adequate sleep when you think you need it.
Research confirms that sleep deprivation significantly impacts our emotional regulation abilities. Studies have shown that lack of sleep creates “a deficit in the ability to integrate emotion and cognition,” affecting how we make moral judgments and decisions with longer response times indicating greater difficulty in determining appropriate actions.1 Neuroscience research has revealed that sleep loss causes increased activity in the amygdala (our brain’s emotional center) while simultaneously reducing functional connectivity with the prefrontal cortex—the region responsible for rational thought and impulse control.
This research explains why the “sleep on it” wisdom proves so valuable. When we’re sleep-deprived, brain imaging studies show an “increased amygdala hyperlimbic reaction” to negative emotional stimuli, coupled with “a loss of mPFC functional connectivity,” suggesting decreased prefrontal lobe inhibition.2 In simpler terms, when we’re tired, our emotional brain becomes more reactive while our rational brain becomes less effective at providing oversight.
Understanding Ego Death #
Ego death represents the complete dissolution of one’s sense of self-identity—a profound experience where the boundaries between self and other temporarily dissolve. The term has roots in various traditions, including Jungian psychology (where it’s called “psychic death”) and Eastern spiritual practices.3 William James, the pioneering American psychologist, referred to similar experiences as “self-surrender.”
While sometimes associated with psychedelic substances, ego death can also occur through intensive meditation, near-death experiences, or moments of profound spiritual awakening. Neurologically, research suggests these experiences correlate with decreased activity in the brain’s Default Mode Network (DMN)—regions associated with self-referential thinking and our narrative sense of self.4
The experience typically involves phases that begin with the dissolution of normal boundaries, followed by a sense of unity or connectedness with something larger than oneself. For many who experience it, ego death can lead to increased empathy, reduced fear of mortality, greater sense of meaning, and enhanced creativity. However, it can also cause psychological distress if the experience isn’t properly integrated into one’s understanding of self,5 or in cases where the subject is not in an appropriate set, setting, context, or state of mind.
The concept of “set and setting” was popularized by Timothy Leary and remains a cornerstone principle in responsible approaches to profound psychological experiences. “Set” refers to one’s mindset—including intentions, expectations, personal history, and current psychological state. “Setting” encompasses the physical and social environment where the experience takes place, including factors like safety, comfort, trusted companions, and freedom from external stressors. Research has consistently demonstrated that these contextual factors dramatically influence whether such experiences prove beneficial or harmful.6 The right set and setting creates the psychological container that allows for safe exploration of consciousness beyond our usual boundaries of self.
While the concept of ego death might seem extreme, milder forms of this state occur naturally in what psychologists call “flow states”—moments of complete absorption in an activity where self-consciousness temporarily fades from awareness. These experiences hint at our capacity to temporarily transcend our narrow self-focus.
The Anxiety-Ego Feedback Loop #
The relationship between anxiety and ego resembles two dragons feeding each other. Anxiety amplifies ego’s protective instincts, while ego’s need for control generates more anxiety. Breaking this cycle begins with developing awareness of these thought patterns as they emerge. When you can recognize anxious thinking in real-time, you gain the power to pause and reconsider before reacting.
Developmental neuroscience research shows that the prefrontal brain regions involved in cognitive control and emotion regulation mature late in development.7 This explains why managing emotions becomes easier with age and practice, as these neural systems strengthen through repeated use.3 More fascinating is how our emotional regulation systems are designed: when we believe we possess sufficient resources to cope with stressors, we experience a “challenge response” with positive outcomes, but when demands seem to exceed our resources, we experience “threat” responses that impair executive functioning and decision-making.3
This is why it’s important to understand the patterns of your ego, and to be able to recognize when it’s taking over, and improving your own self-awareness through practices like meditation. Learning how your own mind works is the first step to being able to control it.
Making Better Decisions under Pressure #
This principle extends to all states of emotional or physical imbalance. Making significant decisions while angry, upset, hungry, exhausted, or anxious creates the perfect conditions for ego to seize the decision-making process. And make no mistake: your ego, though part of you, often acts contrary to your deeper interests and values.
Looking back at my life’s landscape of regrets, I can trace each significant misstep to a moment when my ego assumed command while my emotional state was compromised by anxiety, anger, or distress. These temporarily altered states narrow our perspective dramatically, causing the truly important considerations to fade from view while magnifying immediate concerns that rarely matter in the long term.
Implementing a personal “decision protocol” can help safeguard against ego-driven choices. When facing significant decisions, I’ve learned to pause and ask: “Is my physical and emotional state conducive to clear thinking right now?” If I’m experiencing heightened emotional reactivity, I deliberately postpone the decision if possible. For unavoidable immediate decisions, I try to introduce even a brief cooling period—stepping away for five minutes, taking several deep breaths, or consulting a trusted friend who knows me well enough to recognize when my ego has seized control. These simple interventions create space between impulse and action, often making the difference between choices I’ll later regret and those that align with my deeper values.
The Lifelong Dance with Ego #
The relationship with our ego represents perhaps life’s most consequential ongoing negotiation. Neither complete surrender to ego’s demands nor its total elimination serve us well. Instead, maturity brings the wisdom to recognize ego as both necessary for healthy functioning and potentially destructive when left unchecked. The ego helps establish boundaries, protect our interests, and navigate social structures, yet requires the counterbalance of awareness and compassion to prevent its dominance.
This balancing act continues throughout our lives, ebbing and flowing like a tide. Some days we’ll handle it gracefully; other days we’ll stumble and let ego drive. The goal isn’t perfection but increasing awareness—developing the capacity to recognize ego’s subtleties more quickly, manage its inflations more skillfully, and recover from its excesses more efficiently. As we cultivate this awareness, our relationships deepen, our decisions improve, and we experience more moments of genuine peace—not because we’ve eliminated the ego, but because we’ve learned to dance with it.
Killgore, W. D., et al. (2007). The effects of 53 hours of sleep deprivation on moral judgment. Sleep, 30(3), 345-352. ↩︎
Yoo, S. S., et al. (2007). The human emotional brain without sleep–a prefrontal amygdala disconnect. Current Biology, 17(20), R877-R878. ↩︎
Blascovich, J., & Tomaka, J. (1996). The Biopsychosocial Model of Challenge and Threat. ↩︎ ↩︎ ↩︎
Leary, T., Metzner, R., & Alpert, R. (1964). The Psychedelic Experience: A Manual Based on the Tibetan Book of the Dead. ↩︎
Carhart-Harris, R. L., et al. (2016). Neural correlates of the LSD experience revealed by multimodal neuroimaging. Proceedings of the National Academy of Sciences, 113(17), 4853-4858. ↩︎
Nuñez, A. & Kaiser, S. (2023). Ego Death: What It Means, Stages To Go Through & More. MindBodyGreen. ↩︎
Silvers, J. A., et al. (2016). The Neuroscience of Emotion Regulation Development: Implications for Education. Current Opinion in Behavioral Sciences, 10, 142-148. ↩︎